Pesach's Appointed Times

YERUSALEM TODAY

For Yahusha is The First and The Last, The Beginning and The end, The Alepha And The Tau

The Appointed Times of Refreshing are
The Seventh Day because it is the First and The Last
The New Moon, It is a first and the last day.

Seventh Day is in The Covenant, Therefore, the Covenant Bride

1 Corth 5:17 Worship
There are times of refreshing
He is faithful and just to forgive.
To cleanse ones heart with the washing of the WORD Tehillim 119:9

Prophesy means to edify. Edify means to correct aginst sin.

I think HE was indulging in the Second Passover to be cleansed even after HE died because HE observed it every year. LK 2:41

Yahusha edified at HIS Sermon On the Mount giving the fish and the loaves of bread during passover, too.

Ephesians 5:30
Wives meaning ch-rches,too...

Evangelists, Disciples, Teachers
1Cor 12:2,12-31 Submission: Seeking the better gifts.

Everyone that is baptized win Yahusha's name receives a gift of the Spirit.


Luke 24:39 http://yahwehistic.blogspot.com/2010/04/reasons-for-observing-seond-pesach.html

All religions, arts, and sciences are branches of the same tree. -
Albert Einstein

Symbolism Although the sixteenth century was a period of great scientific advances among European mapmakers, one of the best known maps of that period is more imaginative than accurate: a woodcut in the form of a cloverleaf, with Jerusalem depicted as the center of the world from which emanate the continents of Europe, Asia, and Africa. The idea of the centrality of Yerusalem has been a mainstay in Christianity, in various ways, since its inception. It has also been integral to YAHUDIM [Judaism] since the time of King Da'ud in the tenth century BCE and, together with the sacred cities of Mecca and Medina, to Ishlam since its beginnings in the seventh century CE. In the modern era of nation-states, Jerusalem is both the capital of Israel and, for Palestinians, the capital of the state of Palestine. Thus, Yerusalem has long been a focus of powerful and intertwined passions of religion and politics. Although its name probably originally meant "foundation of [the g-d] Shalem," it has often been interpreted
to mean "city of peace"(Hebr. ?卯r salom).But peace has remained an elusive goal for most of Jerusalem's nearly four-thousand year history.

In his meditation on this most Qodesh [holy] and painful city (Jerusalem: City of Mirrors, [Boston, 1989]), the "capital of memory," the Israeli writer Amos Elon observed that it is as if the very name
Jerusalem (Hebr. yer没salaim) is a reflection of the city's contradictory, even dualistic nature (aim is the Hebrew suffix indicating a dual or pair), manifesting itself even in its location on the boundary between Israel's cultivated grasslands and arid desert regions. There has always been a tension between the present and the future, the earthly and the heavenly, the real and the ideal Yerusalem [Jerusalem], a city of diverse peoples struggling to accomplish their daily activities and the city of religious visionaries.

The name Jerusalem occurs 660 times in the Hebrew Bible; Zion, often used as synonymous with Yerusalem, especially in biblical poetry, occurs another 154 times. The former appears most frequently in the historical narratives of 2 Samuel [Shemuel], Kings [Melakim], Chronicles, Ezra and Nehemiah [NehemYah], and in the prophetic books of Isaiah [YeshaYahu], Jeremiah [YirmeYahu], Ezekiel [Yehezqel], and Zechariah [ZekarYah] . Except for Salem in [Beresheth] Genesis 14.18, it is absent from the Pentateuch, achieving importance in ancient Israel's self-understanding only after Da'ud brought the ark of the covenant, symbol of Yahuah's presence, to the newly conquered city. The ark would find its permanent home in the Yerusalem Temple, the house of "Yod Heh Uau Heh" "YAHUAH", completed by Da'ud's son Sh'lomon, and strategically situated very near to the house of G-d's loyal servant, the king. The belief in the inviolability of Yerusalem, the chosen dwelling place of Elohim, was challenged by such prophets as Micah [] and Jeremiah [YirmeYahu], who warned that the city would be destroyed as a result of its transgressions (Mic. 3.12, quoted in Jer. 26.18). But after the Babylonian destruction of Yerusalem and its Temple in 587/586 BCE, the exilic prophets envisioned a new Yerusalem, which was simultaneously a rebuilding and restoration of the old and also an idealized city, both grander and more enduring than its predecessor, offering its inhabitants a relationship with YHUH and concomitant peace and prosperity. For Jeremiah [YirmeYahu], the rebuilt Yerusalem was well grounded in the old, even in its physical contours (30.18; 31.38-40). Yehezqel, who understood Jerusalem as "in the center of the nations, with countries all around her" (5.5), celebrates a new city and a new Temple, areas of radiating [h-liness] Qodesh, fruitfulness, and well-being (chaps. 40-48), where YHUH's glory Honor will again reside: "And the name of the city from that time on shall be, "YOD HEH UAU HEH ben YAHUSHA is There" (48.35). Second Isaiah is consoling in its assertion that Yerusalem "has served her term, that her penalty is paid" (Isa. 40.2). The gates of the new city will always be open (60.11), and the "YAHUSHA" will be its everlasting light (60.19-20). "No more shall there be in it an infant that lives but a few days, or an old person who does not live out a lifetime" (65.20).

The hopes and expectations of the exilic prophets were realized in part with the rebuilding of the city and Temple during the latter half of the sixth century BCE, the first generation of Persian rule. Both, however, would be destroyed by the Roman army in 70 CE. The Temple was never rebuilt. In the generation before its destruction, the Alexandrian Jewish philosopher and statesman Philo wrote that the Jews "hold the [Qodesh] "Holy" City where stands the sacred Temple of the most high G-d [Yahuah] to be their "mother city" (Flaccum 46). The destruction of the Temple and "mother city" was both a great blow and a great challenge to Jews[Yahudim], inside and outside of YIsrael. Some Jewish apocalyptic texts from this p eriod envisioned that at the end time, the heavenly Yerusalem, fashioned by G-dYHUH, would descend to earth; others envisioned a heavenly Yerusalem that awaited the righteous above. In either case, the renewal of Jerusalem was integral to the vision of the end time, a role already suggested in the eschatological visions of the exilic and postexilic prophets.

The formative texts of rabbinic Judaism, which date from roughly the third to the seventh centuries CE, share with the earlier apocalyptic texts both the centrality of the renewal of Jerusalem in the messianic age, and a lack of uniformity in the description of that future, ideal city; in some texts, an earthly Yerusalem, and in others a heavenly city; in some an earthly city that ascends to heaven, and in others a heavenly city that descends to earth. What is striking, however, are the linkages and interdependencies between the earthly and the heavenly Yerusalem. In the anti-Roman messianic Palestinian Jewish revolt of Bar Kochba (132-135 CE), the rebels struck coins with the image of the Temple facade and the inscription "of the freedom of Jerusalem," indicating their hopes for the rebuilding of Yerusalem and its Temple. Similarly, the Jewish rebels of the First Revolt (66-70 CE), with their constellation of religious, nationalist, and messianic apocalyptic motivations, issued coins with the inscription, "Jerusalem the holy" (see Money). As noted above, however, the consequence of the first revolt was not the reinvigoration of Yerusalem, but rather its destruction.

Early rabbinic literature did not focus only on the Yerusalem of the messianic age. The Mishnah, Talmuds, and midrashic collections celebrated the memory of the historic Yerusalem as well. Some texts describe Jerusalem as the center or "navel" of the world; others depict in glowing language the grandeur and uniqueness of the city. Yerusalem's uniqueness was reflected also in the halakhic requirements associated with the city, most of which were not practiced, given the destruction of the Temple and city, and the banning of Yahudim [Jews] from Yerusalem by the Roman emperor Hadrian, in the aftermath of the war of Bar Kochba.

As if in response to the words of the psalmist of a long-gone era, "If I forget you, O Yerusalem, let my right hand wither" ([Ps.]Tehillim 137.5), the memory of Yerusalem and its Temple and the hope for their restoration were reflected in evolving Jewish[Yahudim] liturgy, to be evoked on occasions of joy and mourning and perhaps, most importantly, to be recited as part of the Grace after Meals and the daily Amidah prayer, which together with the Shema, constitute, in a sense, the foundation of Jewish liturgy. The ninth of the month of Av developed as a day of fasting and mourning for the destruction of the First and Second Temples, becoming associated also with other calamitous events in Yahudim [Jewish] history (see, e.g., m. Ta?an. 4.6).

It is not clear to what degree and for how long Hadrian's decree banning [Yahudim]Jews from Jerusalem [Yerusalem] was enforced. "Yahudim" [Jews] were permitted to reside in Jerusalem[Yerusalem], however, during its many centuries of Muslim rule, beginning with its conquest by Caliph Umar in 638, interrupted only by the brief and, in many ways, violent rule of the twelfth-century Crusader Kingdom of Jerusalem. During the years of Ottoman rule (1517-1917), notwithstanding the rebuilding of Jerusalem's walls (1537-1541) by Suleiman I,Jerusalem remained a small and impoverished city. Only in the mid-to-late nineteenth century did the [Yahudim] Jews, Latin Christians, Armenian Christians, and Muslims leave their traditional quarters in the walled city to establish new ongoing neighborhoods, the Jews settling generally to the west of the Old City.

The expansion of Yerusalem outside of the walled city developed at roughly the same time as European Zionism. Many factors contributed to the evolution of the latter, including the anti-Jewish policies of the Russian czarist governments, the overall political, social, and economic conditions of Eastern European Jewry, the evolution of anti-Semitic movements and agitation in Western Europe, and the presence and vitality of other European nationalist movements. Notwithstanding the generally nontraditional religious orientation of most of the early Zionist leaders, one cannot underestimate the significance for them of Jewish historical connections with the land of Israel and the city of Jerusalem, suggested even in the term "Zionism." Nonetheless, many of the early Zionist leaders expressed a kind of 'ambivalence' about Jerusalem, reacting seemingly both to the physical squalor of the city and, from their perspectives, to Jerusalem's tired and outdated Jewish religious practices and passions. The ultra-Orthodox Jewish communities of Jerusalem were a counterpoint to the Zionists' visions of a transformed Jewish society. As late 1947, the Zionist leadership was willing to accept the United Nations resolution to partition Palestine into a Jewish state and an Arab state, and to make Jerusalem a separate political entity under international administration. Following the war of 1948 and the bloody battle for Yerusalem, however, neither the internationalization of Yerusalem nor the Arab state in Palestine was established. Instead, the land fell under Israeli or Jordanian rule with western Jerusalem under Israeli control and eastern Jerusalem, including the Old City and its Qodesh "h-ly" places, under Jordanian control. Yerusalem was declared the official capital of Israel in December 1949. As a result of the 1967 Six Day War, Israel began to govern formerly Jordanian-held East Yerusalem, which was later officially annexed and incorporated by the Israeli government into the state of Israel. Within the Old City stood the Western or Wailing Wall, a retaining wall from the Second Temple as renovated by Herod in the first century BCE. It continues to function as a complex religious-national symbol, a focus of prayer, and an "object of pilgrimage" for J[ews] Yehudim inside and outside of Israel. Today, even most of the significant number of Israeli Jews who support territorial compromise with the Palestinians in exchange for peace, including the establishment of a Palestinian state in the West Bank and Gaza, are reluctant to give up any portion of Jerusalem, or to see the city come under international rule or be divided again. Analogously, the significant number of Palestinians who also support a "two state solution" insist that eastern Jerusalem serve as the capital of Palestine. Thus the "city of peace" remains a stumbling block in Arab-Israeli and Palestinian-Israeli negotiations.

Although the Christian population of Yerusalem, two to three percent of the total, has been in decline for the last fifty years, the number of Christian visitors and pilgrims to Yerusalem remains very large. The roots of this fascination with Yerusalem date both to the origins of Christianity as a first-century Palestinian Jewish apocalyptic movement and to the depictions of the ministry, death, and resurrection of YAHUSHA [Jesus] in the four New Testament Gospels. The Gospels mention Yerusalem sixty-seven times. Matthew refers to it as the "holy city" "QODESH CITY" (4.5; 27.53). Although the texts vary, each of the G-spels depicts Yahusha as moving seemingly inevitably to Jerusalem, the site of the pivotal events of the life of Jesus Yahusha and of Christianity's self-understanding, that is Yahusha's death and resurrection; and, for first-century Palestinian Jewry, their national and religious center.

As was the case with other kinds of Judaism of this period, early Christianity knew of both an earthly and a heavenly Yerusalem (e.g., Gal. 4.25-26; IBRIM [Heb.] 12.22-24). The book of Revelation, drawing heavily on

Yehezqel's vision of the New Yerusalem City,
The New Yerusalem, this Yerusalem has no Temple,
"FOR ITS TEMPLE IS YAHUAH ALMIGHTY AND THE LAMB"(21.22).

As Robert Wilken has noted, speculation concerning Yod's future kingdom on earth with Yerusalem as its center dominated Christian eschatology of the first and second centuries, as, for example, in the writings of Justin Martyr and Irenaeus. Later ch-rch fathers, however, such as Origen, who spent more than twenty years in third-century Caesarea, disputed both the teachings of Justin Martyr and Irenaeus, as well as Jewish beliefs in the future restoration of some kind of Yerusalem on earth, to speak only of the heavenly Yerusalem, which remained above and entirely separate from the earthly city.

The fourth century was a period of tremendous change for Christianity. It entered the century as the religion of a persecuted minority, and exited as the official state religion of the Roman empire. Emperor Constantine made Christianity a legal religion in 313, and became its patron and protector Palestine and in particular Yerusalem became a Christian showplace of sorts. From the time of Constantine, massive ch-rch building projects were undertaken to create a visible and glorious manifestation of the legitimacy and permanence of Christian rule-an outward sign of the truth and victory of Christianity. Money poured in from both the government and private persons, bringing with it increased material prosperity and cosmopolitanism for all of fourth- and fifth-century Palestine. Hadrian's Jerusalem, Roman Aelia Capitolina, named after the emperor and the g-ds of the Capitoline in Rome, would be transformed into a Christian Jerusalem. Constantine connected with the life of "Jesus" YAHUSHA, and two of which were in Jerusalem: the Ch-rch of the Holy Sepulcher; a ch-rch on the Mount of Olives; and the Ch-rch of the Nativity in nearby Beyh lehem. Already, in the writings of Eusebius, the early fourth-century Caesarean ch-rch historian, one can see intimations of the Palestinian ch-rch's understanding of itself as guardian of a very earthly Christian Palestine with its center at Jerusalem-a land in which Christians lived and visited, and in which one could see and touch the very places in which the saving events of bibliocal history had taken place.

Christian pilgrimage to Palestine and especially Jerusalem became widespread in the fourth century. Early pilgrims included Helena, the mother of Constantine. Fourth-century Christian pilgrims, as part of their quest for perfection, would undertake the dangers of travel to Palestine to visit the 'H-ly' places, and therein both confirm and strengthen their faith. As pilgrimage flourished, some ch-rch leaders questioned its value, drawing attention to the contrast between "Jerusalem the H-ly" and the city "Yerusalem the Qodesh" that awaited the pilgrim. For example, Gregory of Nyssa in his "Letter on Pilgrimage" pointed to the "shameful practices" of the people of Jerusalem as evidence that 'God's' grace was no more abundant in [Yerusalem]Jerusalem than elsewhere.

Echoes of early Christian speculations on the role and nature of[Yerusalem] Jerusalem in the end time, as well as an interest in the earthly city itself, can be found both in the constellation of factors that shaped the Crusades of medieval Europe, and in the voyages of Columbus who, influenced by late fifteenth-century apocalyptic thought, sought to acquire the gold to finance the final crusade, which would capture Jerusalem and place it again in Christian hands-all part of G-d's plan for the end time.

Columbus failed in his plans, but Christian interest in and pilgrimage to [Jerusalem] Yerusalem has endured. For many pilgrims, the Church of the Holi Sepulcher, consecrated in 335, was the highlight of their trip. Today it remains the major Christian h-ly place in [Jerusalem] Yerusalem, although most of what can be seen dates from the period of the Crusades, the Ch-rch having been destroyed and rebuilt several times since the time of Constantine. Several Christian denominations have rights to various sections of the Ch-rch. In their stories of conflict and cooperation, they are illustrative of the diversity within Christianity and the long, complex, and vital history of the Christian community in Jerusalem.

Although an overview of the symbolism and significance of Jerusalem for Islam is beyond the scope of this article, one must note both the importance of Jerusalem for Islam, and the importance of the city's Muslim communities since their inception in the seventh century CE for the history of Jerusalem, in Arabic "al-Quds," "the Holy." Today, Jerusalem's major Muslim Holi place, the magnificent Dome of the Rock, a rotunda on an octagonal base, built by the Umayyad Caliph Abd al-Malik and completed in 691/692, dominates the Haram al-Sharif, or Noble Sanctuary, also the site of the Temple Mount of the Jews[YAHUDIM]. The Dome, reminiscent on a grander scale of the nearby Church of the Holi Sepulche, was constructed in the architectural style of the Byzantine martyrium to serve as a shrine for the "Holy rock" beneath it-a rock which by the time of the Muslim conquest of Yerusalem in 638 was already associated with the Temple and with Avraham, the common traditional ancestor of Judaism, Christianity, and Ishlamel. The Dome affirmed the triumph of Ilslam in the midst of the Christian show place, Jerusalem, "The QODESH [H-ly] City," and in a place, atop the Temple Mount, which the Byzantine Christians had kept in ruins to concretize Christian beliefs that the destruction of the Jerusalem Temple was both a fulfillment of prophecy and a proof of the Victory and Truth, EMET, claims of the "New Yisrael."

The sanctity for Ishmel of the 'Rock', the Haram, and Yerusalem, in general, was strengthened by the identification by night journey (Surah 17:1), and "the Rock" as the place from which he ascended to heaven (Surah 53:4-10). As in YAHudaism and Christianity, Yerusalem assumed an important role in Muslim beliefs concerning the end time and the day of judgment. So too, Muslim sources reflect the tensions between the holI Qodesh city, setting of the last judgment, and Yerusalem in its daily activities. Thus Muqaddasi, a tenth-century geographer and historian, and a native of Jerusalem, would celebrate Yerusalem as "the most illustrious of cities" where the advantages of the present and the next world meet, and also describe the city as a place oppressive to the poor, lacking in learned men, "a golden basin filled with scorpions."

Yerusalem is today a city of approximately one-half million people, a city which both celebrates and is haunted by its history, a city in which the tensions between the ideal and the real Yerusalem are lived and witnessed daily, and in which the rages and passions of religion and politics bring to mind the words of the psalmist,
"Pray for the peace of Yerusalem" (TEHILLIM [Ps.] 122.6).

-JMCOFFEY

Work Cited:
Jerome Murphy-O'Connor, Barbara Geller Nathanson "Jerusalem: Symbolism" The Oxford Companion to the Bible. Bruce M. Metzger and Michael D. Coogan, eds. Oxford University Press Inc. 1993. Oxford Reference Online. Oxford University Press. JC@YAHUSHAREIGNS.COM Pellissippi State Technical CC. 23 March 2010

END OF DAYS PROPHECY FORETOLD BY DANIEL TO BE...

THE RED HEIFER

Red Heifer Heb. parah adumah, the cow the ashes of which were used in the purification rites for one who had been contaminated through having come into contact with a corpse. As described in the book of Numbers (19: 1–22), the cow had to be slaughtered outside the Israelite camp and its blood sprinkled in the direction of the holy of holies in the Tabernacle (in Temple times, the holy of holies in the Temple). The cow was then burned whole together with cedar wood, a crimson thread, and hyssop. The ashes were mixed in a vessel containing spring water. The person contaminated was sprinkled on the third and seventh day of his defilement and he was then allowed to enter the sanctuary. This rite was followed in the Temple. The Talmud states that the redheifer was a rarity since it had to be completely red. But Milgrom has suggested that the word adumah, translated as ‘red’, realy means ‘brown’ and the rarity consisted in it having to be completely brown without any white or black streaks or spots. There is some evidence that ashes of a parah adumah were preserved for centuries after the destruction of the Temple. These ashes are no longer available and since, according to Maimonides, the site of the Temple still enjoys its sanctity and since everyone has come into contact with a corpse or with one who has, Orthodox Jews, nowadays, do not enter the Temple site and a notice appears at the entrance to warn them off. The section of the Torah dealing with the parah adumah is read on the Sabbath before the month of Nisan as a reminder of Temple times when this portion was read to warn those contaminated to purify themselves in readiness for the offering of the Paschal lamb on the festival of Passover. This Sabbath is called ‘the Sabbath of Parah’.

Work Cited

"Red Heifer" A Concise Companion to the Jewish Religion. Louis Jacobs. Oxford University Press, 1999. Oxford Reference Online. Oxford University Press. Pellissippi State Technical CC. 18 April 2010

The Red Heifer; Prophecy About 3rd Jewish Temple

Why does all of this matter?

Because of Y’shua’s Prophecy:

Matthew 24:

15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

There cannot be “Great Tribulation” until we see the ABOMINATION OF DESOLATION IN THE HOLY PLACE!

And why do “the elect” welcome “Great Tribulation”? Because we are going to be brought forth as THE ONE NEW MAN CHILD! (Ephesians 2:12-18, Revelation 12:1-3)

The “One New Man” is a corporate body of people made up of two individuals as well as two groups of people who will prophecy for 1,260 days (3.5 years) while the Anti-Messiah speaks blasphemies in the Temple of YHWH for 42 months.
And who are these Two Groups of People?

They are the “Two Witnesses” in Revelation 11:4:

TWO CANDLESTICKS (MENORAHS): Smyrna & Philadelphia “overcomers”

TWO OLIVE TREES: Ephraim & Judah

The Two Houses of Israel are coming back together as ONE STICK IN THE HAND OF YHWH! (Ezekiel 37:16-17) The word for “stick” in Hebrew is “tree” (ets).

These TWO WITNESSES WILL DO THE SAME EXPLOITS AS MOSES & ELIJAH! (Revelation 11:6)

In other words, these two individual “witnesses” as well as the corporate body of “Two Witnesses” will walk in the anointing of Elijah (Torah, Laws of YHWH) and the anointing of Elijah (Spiritual Gifts, signs and wonders).


http://www.templeinstitute.org/red_heifer/tenth_red_heifer.htm

Numbers 19:2 This is the ordinance of the law which YHWH hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke.

Is this a coincidence that a “Kosher” Red Heifer (the 10th one in history) is now ready to be sacrificed in Israel just in time for Rosh ha’Shanah? Listen to this video below, to hear that in the Mishna (Jewish Talmud) there is a prophecy that states that the 10th Red Heifer will give way to build the 3rd Jewish Temple in history! Is this a coincidence that this is happening in the week that the Barley was found to be ripe (Aviv) and the New Moon was sighted?

-Double Portion Inheritance

BREAKING NEWS: The RED HEIFER is ready to be sacrificed for the 3rd TEMPLE!!!






And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing of abominations shall come one that maketh desolate; and even unto the full end, and that determined, shall wrath be poured out upon the desolate.Daniel 9:27

Now we beseech you, brethren, touching the coming of our Master Yahusha Mashiyach, and our gathering together unto him;to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of Yahuah is just at hand;let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of sin be revealed, the son of perdition,

he that opposeth and exalteth himself against all that is called Elohim or that is worshipped; so that he as Yahuah sitteth in the temple of Elohim, setting himself forth as Yahuah. 2 Thess 2:1-4

And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months.

Rev 11:2

When therefore ye see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let him that readeth understand),

then let them that are in Judaea flee unto the mountains:

for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be.

And except those days had been shortened, no flesh would have been saved: but for the elect's sake those days shall be shortened.

But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory.

And he shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Matthew 4;15,16,21,22,29-31

Prepare the Way for the Prodigal sons! IEUESHUO was born in a Sukkot "Out Of Mitsrayim I have called my Son"

"Prepare the way of IEUE, Yehu'eh, make straight in the desert a highway for our ALeiM (Elohim)."
Isa 40:3


Numbers 36:3
But if they are married to any of the sons of the other tribes of the people of Israel, then their inheritance will be taken from the inheritance of our fathers and added to the inheritance of the tribe into which they marry. So it will be taken away from the lot of our inheritance. ₁

Numbers 36:4
And when [Lev 25:10] the jubilee of the people of Israel comes, then their inheritance will be added to the inheritance of the tribe into which they marry, and their inheritance will be taken from the inheritance of the tribe of our fathers."

Numbers 36:6
This is what the LORD commands concerning the daughters of Zelophehad, 'Let them marry whom they think best, [Numbers 36:12] only they shall marry within the clan of the tribe of their father.

mmmm.......it sounds like the issue here is not skin color, but inheritance, doesn't it, tho?

When one understand the Hebrew Roots of the Bible, then they can read the Bible in context to find the more accurate fulfillment (along with prayer of course).

The Law of G'd says that each tribe has ancestral lands that must stay in the Tribe, like the 13 original colonies of the U.S. was owned by the citizens of each of the 13 states when they formed. An individual could only sell or basically, allow for lease, a portion of these lands until the year of Jubilee (a practice retained by the Native Americans) when lost lands were returned to the family and to the tribe. This prevented homelessness and poverty as everyone had his own land to farm to support himself.

When a woman married someone outside of her tribe (of Israel), then she gave up her share of the inheritance of that land, thus putting her in a vulnerable position.

Marrying someone outside of her tribe would also require that she moved far away from her family to the land (state) of her husband's birth. This would bring a split in the families and would separate her from her family. It would also make it more difficult on her after having children because only half of the child's family (the father's side) would be there to support the child and help in raising it, for reasons of military defense this also put the family in danger because only one of the families could make a timely rescue if there was danger.

Let's apply this in context to Yosef and Miryam and the Birth of the Messich IEUESHUO....

T'SYION

HOUSE OF DAU'D

BEYTH LEHEM OF YEHUDIM

"Out Of Mitsrayim I have called my Son"

Miryam & Family

Myrrh for the Bride...

Do you think that Yosef ben Da'ud, a skilled Carpenter by trade, would put his bride in a dirty stable and then announce their wedding to the other Brides and Bridegrooms who were married at the Feast of Booths in front of Miriam's Family?
In front of everyone in Jerusalem? Isa 9:6 Lk 2:41

The Magi were going to Yerusalem for the Feasts of Booths with their annual tithes.
Yes, Yehusha was worthy to receive of their tithes and incense [sacrifices of incense are prayers].

Brides are given Myrrh. The babe was born in a Sukkot at Sukkot where there were the customary Yehudim weddings for all the Brides and Bridegrooms were taking place during the Harvest when all the food was plentiful for a party, as well.

Festivals of the Yehudim were always held in Yerusalem. That's where the Magi were going as well. Methuselah tithed too. Everyone is obligated to pay their tithes from Melchizedek of Father Avraham, also of the linage of Sister Miriam 's side of the family, as well.

Miriam's Family would have attended the Feast 'O Booths so they were at Sister Miriam and Brother Yosef's wedding, as well!

Miriam did not have to forfeit her dowry: inheritance or leave her Orthodox parent's home; probably her parents had been watching the New Moons as well to go to attend the Qodesh Festivals for the wedding. Weren't the Magi also observing the New Moons, as well? While on their journey to Yerusalem, they were met by the Magi, also en route to the Feasts.

If I am correct, Father Abraham family could have been Miriam's OF UR, and the Hittites that lived in the Egypt area. Well...


Myrrh is a bitter herb traditionally given to Jewish Brides before their weddings. It is also good for the blood, arthritis, toothaches,and the Jews also used it for embalming. Yehusha refused to partake of it at His Last passover [maybe because of its use for embalming, perhaps?]
EliYah.com plans to use it as the bitter herb at Pesach, which is allright if one prefers, anyhow,instead of the horse'radish.

Yosef ben Dau'd the Carpenter from the City of Natsareth went to Beyth lehem to be registered and wanted his Bride Miriam to be comfortable so he prudently wanted to rent pleasant rooms in the inn on their wedding like any other Bride and Bridegroom.

For the sake of being humbly modest in front of the other Yehudim they had to sleep, eat, cook outside in their Sukkot, just like everyone else.

The animals were in the meadow so the innkeeper generously extended the stable for Yosef's fleet. The sheep were in the meadow; it was still warm; the shepherd's did not sleep outside in the winter snow.

YEHUSHA was born in a Sukkah at Sukkot, not in a stable. The symbolic use of a manager, a feeding trough, to be a sacrifice ? Ok.


YEHUSHA and the Parables of the Prodigal Sons, Jew and Gentile, as well. Therefore, it's Fossilized Customs and Double Portion Inheritance


Did Miryam and Yosef make a round trip with her family? Wasn't it be possible that Miryam and Yosef ben Da'ud were sent back for safety along with her Mother and Father after the wedding; her side of the family being the Hitittes from Mitsrayim?

Herod wanted his money. The Yehudim were taxed and the end of a Fiscal year which was during the Harvest.

Miryam was a Hittite from the same area as her forefather Avraham. Could this possibly be the home that they fled to aft the Feast to escape the jealous wrath of the Terrible King Herod?

Thanks Yehu'eh for setting the prodigal sons Free with Your Way,Your Emet and Your Life

I don't keep a Star of Dau'd now because The Magi went to see the King. I believe that it was the New Moon Ordinance that was to be observed!!

Somebody want to tell me Who were the Magi? Were they possibly priests?

Could those Magi could have possibly married Yosef and Miryam; they were observant of the Qodesh days as well, or was their gift of Myrrh to the Bride Miryam out of a consideration for the tradition of marriages during the Feast of Booths?

Let's get rid of idolatrous perversion of fornification that is anti-marriage for the sanctification of the Marriage bed.


I think Yosef and Miryam may have had to return to Egypt after they went to Yerushalayim to the safety of Miryam's paternal family. I think Yosef was convicted that he had to be married first or there would not be a dowry/inheritance from her parents in obedience to command, either. Everything would have been lost if the wedding and/or pregnancy was made unclean.

Miryam's parents loved her enough to want to see that their daughter kept every statue, ordinance, and commandment of sanctification and wed a Bridegroom that did live observing the WAY the YEHWEH Commanded and attended her wedding.

Yosef was considerate of the ordinances, Statutes and Commandments and accordingly did not sleep with her again until they were wed. The Hebrew babe Yehshua had Orthodox parents that were wed either before, during, or at Sukkot. That is when Miryam joined the Tribe of Dau'd in marriage prophetic of the Dalet in Beyth Lehem. It kinda depends on the length of the journey and how much time to took to get there.

Do you still think that Yosef ben Dau'd, a skilled Carpenter by trade, would put his bride in a stable before their wedding?
In front of everyone in Jerusalem?? Isa 9:6

Primitive whitened scepulters of the nativity scenes are that.

With all due Respect for the Statutes, Ordinances and Commandments from repentance for Yahusha at the New Moons. To the best of your knowledge...

Barauch Ha Shem Ye'shuo Our Sovereign via Yerushal'm with Peace

Cynical Links:

1599 Geneva Bible from Tolle Lege Press LLC
Recently Released Book of Romans that wasn't allowed to be published in 1599
Biblical Chronology Report
HalleuYah

'sous' in Hebrew means Horse 'n all of Pharoahs were drowned in the sea...

:D Boy, that horseradish was good!

¹ Brian Newman http://www.doubleportioninheritance.com/fr_home.cfm 04/25/2010 http://www.facebook.com/janice.coffey1?v=app_2309869772&ref=profile#!/notes/brian-asriel-newman/do-not-marry-outside-your-tribe-its-not-about-what-you-think/389028812550

Star of Da'ud

Really! PRAY THAT YISREAL BE BLESSED WITH THE RETURN (OF YAHUSHA'S -WIT-NESS')

I hope this helps someone.


Revelation 1:20 The secret of the seven stars which you saw in My right hand, and the seven golden lampstand; the seven stars are messengers of the seven assemblies, and the seven lampstands which you saw are the seven assemblies.


Revelation 8:3-4 "And I saw the seven messengers who stand before Elohim, and to them were given seven trumpets. And another messenger came and stood at the altar, holding a golden censer, and much incense was given him, that he should offer it with the prayers of all the set-apart ones upon the golden altar which was before the throne." [- Shemoth 30:31]

Ephesians 5:1,2 " Become, then imitators of Elohim as beloved children. And walk in love, as Messiah also has loved us, and gave Himself for us, a gift and an offering to Elohim for a sweet-smelling fragrance."


TEHLLIM (PSALMS) 29 ASCRIBE TO YAHUAH, O YOU SONS OF THE MIGHTY. ASCRIBE TO YAHUAH ESTEEM AND STRENGTH. ASCRIBE TO YAHUAH THE ESTEEM OF HIS NAME; BOW YOURSELVES TO YAHUAH IN THE SPLENDOR OF SET-APARTNESS. THE VOICE OF YAHUAH IS OVER THE WATERS; THE EL' OF ESTEEM THUNDERS; YAHUAH IS OVER MANY WATERS. THE VOICE OF YAHUAH IS WITH POWER, THE VOICE OF YAHUAH IS WITH GREATNESS. THE VOICE OF YAHUAH IS BREAKING CEDARS, YAHUAH IS BREAKING THE CEDARS OF LEBANON IN PIECES. AND HE MAKES THEM, SKIP LIKE A CALF, LEBANON AND SIRYON LIKE A YOUNG WILD OX. THE VOICE OF YAHUAH CUTS THROUGH THE FLAMES OF FIRE. THE VOICE OF YAHUAH SHAKES THE WILDERNESS; YAHUAH SHAKES THE WILDERNESS OF QADESH. THE VOICE OF YAHUAH MAKES THE DEER GIVE BIRTH, AND STRIPS THE FORESTS BARE; AND IN HIS HEKAL EVERYONE SAYS, 'ESTEEM!" YAHUAH SAT ENTHRONED AT THE FLOOD, AND YAHUAH SITS AS SOVEREIGN FOREVER. YAHUAH GIVES STRENGTH TO HIS PEOPLE; YAHUAH BLESSES HIS PEOPLE WITH PEACE


I am not a covenant breaker; This is a repost to the link of the pagan post about the Star of David from Gregs and Dawns with support by referring to the Book of
CJ Koster Come Out Of Her, My People (Her referring to Babylon) which clarifies a lot of the pagan names from the bible with a lot of great references. I opposed the use of the false names in the post about the Star of Da'ud. I do not use the pagan names in worship nor in my repertoire.

If I have misunderstood and there is a site that is permitting the use of the pagan names I shall gladly try and omit. I analytically looked at the teaching with the use of pagan names in the scriptures posted. I analytically edified from the posts of the links given for the Star of Da'ud to try and understand the authors viewpoint for the posts without pagan names because the use of the pagan names clearly opposed 7th day as the Bride and several feast days and the author used pagan names in the original context of the post that obscured reasons for people to understand of the feast days and their observance.

The definition of prophecy is to edify. The definition of edify is to correct.



I don't reject the posting about the Star of David in paganism. I reject idolatry of any object. It's wrong to be racist and opposed the biasness against the Jews observance of their Feast Days especially that of the sacred covenant observance on the 7th Day Bride.

Kabbalah: People can get divorces because of hardness of heart, fornification, adultery of which this post was full of with pagan names.I merely tried to be objective to understand the author's argument.

I Do not mean to despise prophecy...If I offend I pray forgiveness that I may repent and I did remove the Stars of Da'ud from my shoppes. I don't understand why they are called the Star of Molech, but I shall refrain ( I did not like Hitler, anyhow) and I will not use them.

"It was my understanding from the Jews that in the Beginning was the Word and the Word was made flesh and that the Return to the Tree of Life was to be through the returning Messiah which was the prophesy of the House Of Da'ud; the Dalid or the Dalet, the Alp and the Tau or Yod Heh Uau Heh."

Em Referenced Heathen Titles: Come Out of Her, My People by CJ Koster

The physical symbol of the cross, often with a crown, and in various forms has also been used as an occult symbol.
"...In Gaul we find the cross to have been a solar symbol when it had equal arms and angles; to the Phoenicians it was an instrument of sacrifice to their g-d, Baal; and to the Egyptians, the crux ansata was his symbol of eternal life…" 23.

Pagan symbolism has infiltrated many denominations that fly the banner of Christianity and as a matter of historical fact, this writer presents the following argument against symbols. If we believe the Bible is the true Word of G-d Yahuah--we must start with what Yahuah G-d said. In Deuteronomy 4:14-19; 23; 7:25-26, G-d Yahuah reminds us to avoid anything connected with false g-ds, images, idolatry or necromancy. Certainly many other verses referring to witchcraft, sorcery and astrology are listed as abominations to G-d Yahuah.

We are to have nothing to do with promoting or embracing any symbolism that is associated with that wickedness. This was not written for the Jews of the Old Testament only, but must also apply now. There is nothing that man can create, that may become an emblem or symbol of G-d [for idolatry].

We need no symbolism. We have Yahusha Jesus Christ: The Anointed One and the Word of G-d as a daily reminder. We are to abstain from even the appearance of evil.

1 Thessalonians 5:21-22

"Prove all things; hold fast that which is g-od. Abstain from all appearance of evil."



Isaiah 42:8

"I am Yahuah the L-rd: that is my name: and my glory will I not give to another, neither my praise to graven images."

No! Nope.Shouldn't do that! That's a false primitive Religion!

Acts 17:29

"Forasmuch then as we are the offspring of G-d, Yahuah, we ought not to think that the G-dhead is like unto gold, or silver, or stone, graven by art and man's devices."


"…. Rabbi Elchanan, the sainted[?] author of the "Netana Tokef" prayer of Musaf: "A great Shofar blast shall sound, and a small still voice will be heard." If a great Shofar is blown, how can the sound be of a small still voice? And why? The answer is that on that awesome day, man hears an inner voice, the voice of his soul, the Divine speaking from within him.

Rituals and Shofars

1 Corinthians 3:20-21

"And again, The L-rd Yahuah knoweth the thoughts of the wise, that they are vain. Therefore let no man glory in men. For all things are yours;"

The Kabbalist falsely uses the zodiac and tarot cards.

The Kabbalist attitude towards most rituals is governed by four fundamental principles, which are applied with many variants. Gershom Scholem states these principles to be:

1. Harmony between the rigid powers of judgment and the flowing powers of mercy.
2. The sacred marriage, or conjunctio of the masculine and feminine.
3. Redemption of the Shekhinah from its entanglement in the 'other side.'
4. Defense against, or mastery over, the powers of the 'other side' "

We know that in the Old Testament the Israelites blew the shofar by direct command of G-d, and in obedience to Him. To 'invoke' the presence of any spirit by the blowing of an instrument is called shammanism. There are no connections between the Old Testament blowing of the shofar and the idolatrous practice of invoking a spirit, upon which Spiritualists of old and the Promise Keepers were calling.

To my understanding, the Shofar is sounded when it is time to gather the congregation for service.
Question: Are we not to observe On The Day of Trumpets?

The Tetragrammation

Isaiah 26:4

"Trust ye in Yahuah, the L-rd, for ever: for in the L-rd Jehovah [Yahuah] is everlasting strength:"

We read in Exodus 33:19 and then 34:5-6

"And the Yahuah L-rd descended in the cloud, and stood with him there, and proclaimed the name of Yahuah the L-rd. And the L-rd passed by before him, and proclaimed, The Lord, The Lord God, Yahuah as merciful and gracious, longsuffering, and abundant in goodness and truth."



And in the New Testament: Philippians 2:10 -11

"That at the name of Jesus Yahusha every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Yahusha Christ: The Anointed or The Set Apart One is Yahuah L-rd, to the glory of God [Honor] of Abba the Father."

According to the 1972 Edition of the Encyclopaedia Judaica, under the article, Magen
David, this hexagram symbol is known under various names: “Hebrew…Shield of David…hexagram or six-pointed star.” In this Jewish article, the six-pointed star or hexagram is mentioned many times and acknowledged as being a magical symbol:

**“In Arab sources the hexagram…was widely used under the designation “seal of Solomon,” a term which was also taken over by many Jewish groups…It is not clear(?) in which period the hexagram was engraved on the seal or ring of Solomon, mentioned in the Talmud (Git.68a-b) as a sign of his dominion over the demons instead of the name of G-d, which originally appeared…In Arabic magic the “seal of Solomon” was widely used, but at first it’s use in Jewish circles was restricted to relatively rare cases. Even then, the hexagram and pentagram were easily interchangeable and the name was applied to both figures.”*?*

“Between 1300 and 1700 the two terms shield of David and seal of Solomon, are used indiscriminately, predominately in magical texts…

[Encyclopaedia Judaica; 1972 Edition, Article: Magen David ]

Those who think that the hexagram is the real symbol of Israel--which is in fact, the 7 candle menorah,-- are uninformed. Even Judaic anti-missionaries suggest it came from
Babylonian pagan worship, but in the same breath say that doesn't matter. Yahuah G-d dealt with the star of remphan/chiun/molech that some in Israel went after...

Quoting various sources, Nesta Webster states that the 'real' Name of Yahuah G-d was hidden from the people for the reasons stated above.

"…The Tetragrammaton might only be uttered once a year on the Day of Atonement by the High Priest in the Holy of Holies amid the sound of trumpets and cymbals, which prevented the people from hearing it. It is said that in consequence of the people thus refraining from its utterance, the true pronunciation of the name was at last lost. The Jews further believed that the Tetragrammaton was possessed by unbounded powers. "He who pronounces it shakes heaven and earth and inspires the very angels with astonishment and terror."2. "The Ineffable Name thus conferred miraculous gifts; it was engraved on the rod of Moses and enabled him to perform wonders, just as, according to the Toledut Yeshu, it conferred the same powers on Christ…" 27.



"The Talmud and other sources ascribe supernatural activities to many great rabbis. Some rabbis pronounced a name of G-d and ascended into heaven to consult with the
G-d and the angels on issues of great public concern. One scholar is said to have created an artificial man [Golem] by reciting various names of G-d. Much later stories tell of a rabbi who created a man out of clay and brought it to life by putting in its mouth a piece of paper with a name of G-d on it. However, this area of Kabbalah is known by very few, and practiced by even fewer." 30.
Primitive Religions make people struggle to be free of Captivity!

Baal Shem Tov

Besht, whilst opposing bigoted Rabbinism and claiming the Zohar as his inspiration, did not, however, adhere strictly to the doctrine of the Cabala that the universe was an emanation of G-d, but evolved a form of Pantheism, declaring that the whole universe was G-d, that even evil exists in G-d since evil is not bad in itself but only in its relation to Man; sin therefore has no positive existence. 2. As a result the followers of Besht, calling themselves the " New Saints,"[Satan?] and at his death numbering no less than 40,000, …3…" 34

Talismans and Incantations

Isaiah 44:24-25:

"Thus saith the L-rd, Yahuah thy redeemer, and he that formed thee from the womb, I am Yahuah the L-rd that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself; That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish."

Masters of the Name

[*Only one Master]

Isaiah 47:10

"For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me."

Isaiah 47: 12-14

"Stand now with thine enchantments, and with the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee. Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there
shall not be a coal to warm at, nor fire to sit before it."
[Don't prophesy out of your own mouth]

Isaiah 45:19

"I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I [Yahuah] the L-rd speak righteousness, I declare things that are right."

:D Forgive me, There are a lot of understatements about Yacov and Yisrael! Father Avraham was the Virgin Miryam's lineage as a Hittite. He fled Babylon, as well; same region, tho.

Modern Dissemination of Magic

Galatians 5:19-21

"Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of G-d Yahuah."

Star of David

The Star of David plays an important role in kabbalism and the occult. The misuse of it as the symbol of something positive for Israel, Hebrew Roots and Messianic groups
needs to be corrected. There never was a star symbol connected to the reign of David. This symbol is very ancient and was always called by various other names and always in connection to the occult. Terrible, Terrible Hitler--who was heavily involved in theosophy-- used this occult symbol to attempt to shame the Jewish people for not accepting jesus.



Revelations 1:7

"Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amein. "

The Jewish belief in blowing of the Shofar is discovered to be for various reasons and in this case is referring to that "awesome day". An article distributed by the Jerusalem Reclamation Project provides understanding of this modern belief. The blowing of the Shofar signifies "the Divine speaking from within him" and is the "catalyst which frees his soul from its bonds."

"The Shofar signals both the birth and the future of the Nation of Israel. In the words of the prophet Isaiah, "You revealed Yourself to Your h-ly [Qodesh] people in the cloud of Your gl-ry [honor] in order to speak to them, You revealed yourself to them in thunder and lightning, and You appeared to them through the sound of the Shofar." (as quoted in Shmona Esrei Musaf of Rosh Hashana.) [Note: this reference of the prophet Isaiah is unable to be correlated in the book of Isaiah]
[I found ref in Tehillim 29]

"…. Rabbi Elchanan, the sainted [satanic] author of the "Netana Tokef" prayer of Musaf: "A great Shofar blast shall sound, and a small still voice will be heard." If a great Shofar is blown, how can the sound be of a small still voice? And why? The answer is that on that awesome day, man hears an inner voice, the voice of his soul, the Divine speaking from within him. The Shofar blast is the catalyst which frees his soul from its bonds and allows man to listen to it, "And a small still voice will be heard." 12.

"The Shofar signals both the birth and the future of the Nation of Israel. In the words of the prophet Isaiah, "You revealed Yourself to Your holy people in the cloud of Your glory in order to speak to them, You revealed yourself to them in thunder and lightning, and You appeared to them through the sound of the Shofar." (as quoted in Shmona Esrei Musaf of Rosh Hashana.) [Note: this reference of the prophet Isaiah is unable to be correlated in the book of Isaiah]
John 18:20-21

No Shofar on Qodesh Days?

"JesusYahusha answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said."

Hypothetically: Without the conversion of the Messianic Jews and the oral history they carried on we would never have known Yahusha.

Kabbalists throughout history have also adopted it as the symbol for the Talisman of Saturn[Satan] and involves the worship of the god Remphan, which is referred to in the Bible (Acts 7:37-43). It is also referred to in Scripture as the star of Molech (Amos 5:26-27) -- an abomination to G-d [Yahuah]. Solomon [a polygamist that went whoring after other g-ds] became involved in this paganism and built an altar to Molech. An occult source presents a complete history of the Talisman of Saturn or Remphan and its connection to kabbalists at: http://id.mind.net/~wolfc/library/magic/talismans/talisman.htm


Please note also the connection of the Star of David and the mark of the beast, Talismans and astrology. One man, a believer in Christ and of Hebrew descent, said this regarding the occult connections of the Star of David in those articles:

"... Your expose' on the six pointed star again clearly reveals the true nature of this abomination. I asked some leading rabbis in Israel about it, and they confessed that it was not a traditional seal of Israel and its origin was only sketchy at best. We also talked a bit about the Kaballah; with my staunch denunciation of it. Israel is in bondage under that abominable sign and even the sincere don't realize it, and worse even the saved!!

"I had a real uneasiness about it and purged any sign of it from the house a couple of years ago. My wife had a fit, and thought I was crazy for listening to a former Illuminist witch who swore the magen David was extremely evil. I followed my convictions, and your site sealed it for me tonight. I had not realized its direct link to the star of Egypt, and now I know!!" 19.L

Links:

The Light in The Darkness
The Star of Solomon

Thanks! Me, too. Quench not the Spirit!